The KJV’s translation of vv. John 1:14 And the Word was made flesh, and dwelled among us, (and we beheld his glory…. But let us briefly deal with all eight terms involved in the “name” of the Messiah here: Pele yoetz. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. In ancient times, the ruling monarch was viewed (at least ideally) as a benevolent father to those he ruled—protecting them from their enemies and providing for their needs. The fervent love of the Lord of hosts shall make this (happen). His empire shall be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom; to establish it with judgment and with justice, from henceforth and for ever: the zeal of the Lord of hosts will perform this. Isaiah 9:6-7, the Hebrew Text & the Ancient Versions. And his authority was upon his shoulder, and his name was called the wonder and the advisor, the mighty God of the ages (or, forever), the prince of peace. The eight-fold “name” of the Messiah is given literally (except for “father of eternity”). Isaiah 9:5. Swete gives their translations, as preserved in the margin of manuscript Q, in his notes to v. 5 [6] (which see). The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory. He will rule David's kingdom and make it grow strong. And the Lord said to … The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). Shout, daughter of Jerusalem! NRS 7 His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. His power will never end; peace will last forever. But in twelve of Kennicott' s MSS., and twelve of De Rossi' s, it is written with the open mem ; but here it is supposed to contain mysteries, viz., that Jerusalem shall be shut up, closed, and confined, till the days of the Messiah. His writings have appeared in numerous publications. Of the greatness of his government and peace there will be no end. Dec 13 2019. Isaiah 8:19-9:7 New International Version (NIV) The Darkness Turns to Light. The answer may lie in the condition of the translation(s) then available for quotation, namely the Greek Septuagint and just possibly an Aramaic targum (interpretive translation or paraphrase), if this latter were actually extant at that time, and if it strongly resembled the later Targum Jonathan of Isaiah). Use this table to get a word-for-word translation of the original Hebrew Scripture. Finally, ‘ad can be—and has historically been—understood as a noun meaning “perpetuity” or “the future” and so the “father of the future” would mean “eternal father.”. 8 The Lord said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.” 2 So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. The revised “Septuagint” insertion agrees quite closely with Aquila’s rendering, and only slightly less so with Theodotion, and Symmachus, all of which to varying degrees improve on what the LXX here left so poor. Isaiah Chapter 9 יְשַׁעְיָהוּ. Sar shalom. Yeshayahu - Isaiah - Chapter 9 « Previous Chapter 8. NIV 7 Of the greatness of his government and peace there will be no end. Isaiah 9:6-7. Chapter Parallel Compare. For to us a child is born, to us a son is given, and the government will be on his shoulders. And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, Properly, increasing; as noun, greatness, or (adverbially) greatly, Safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace, A nonentity; generally used as a negative particle, An extremity; adverbially (with prepositional prefix) after, Above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications, Properly, covered, i.e., a throne (as canopied), Dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm), Properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous), Properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style, Rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity), At this time, whether adverb, conjunction or expletive, As far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with), Properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always, (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God, A mass of persons (or figuratively, things), especially reg. א הָעָם הַהֹלְכִים בַּחֹשֶׁךְ, רָאוּ אוֹר גָּדוֹל: יֹשְׁבֵי בְּאֶרֶץ צַלְמָוֶת, אוֹר נָגַהּ עֲלֵיהֶם. Of the increase H4766 of his government H4951 and peace H7965 there shall be no end, H7093 upon the throne H3678 of David, H1732 and upon his kingdom, H4467 to order H3559 it, and to establish H5582 it with judgment H4941 and with justice H6666 from henceforth even for H5704 ever. # In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20. This was "good tidings of great joy to all people." None of these—Aquila, Symmachus, Theodotion or Origen’s “revised LXX”— were available for quoting or consultation in the first century A.D. Targum Jonathan to the Latter Prophets is an Aramaic translation / paraphrase / interpretation / of Isaiah, Jeremiah, Ezekiel and the Twelve Minor Prophets. Search results for 'Isaiah 9:7' using the 'New American Standard Version'. Isaiah 9:7. “the mighty God” (9:6), a plain and direct declaration of the Messiah’s Deity (precisely the same term is used of Yahweh in Isaiah 10:21). In this, the Messiah will be without peer. Thus 9:2-21 in the English Bible = 9:1-20 in the Hebrew text. 19 When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Franz Delitzsch in his famous 19th century commentary on Isaiah wrote: It was the Messiah whom the prophet saw here [Isaiah 7:14] as about to be born, then again in chapter 9 as actually born, and again in chapter 11 as reigning—an indivisible triad of consolatory images in three distinct stages, interwoven with the three stages into which the future history of the nation unfolded itself in the prophet’s view. Nevertheless, that time of darkness and despair will not go on forever. It is to be observed that twice the Messiah is “named” in this section—Isaiah 7:14, where His “name” is called Immanuel, and again in Isaiah 9:6 where His “name” is called “Wonderful counselor, the mighty God, the everlasting father, the prince of peace.” Of course, these are not proper names such as “Jesus,” but epithets of the Messiah, descriptive of His character and nature, just as God’s theophanic declaration of His “name” to Moses in Exodus 34:5-7 is not an explanation of the etymology or meaning of the name Yahweh, but a chain of characterizations of God’s nature and being: “merciful and gracious, longsuffering and abundant in goodness and truth,” etc. (That the Hebrew word almah in Isaiah 7:14 does mean “virgin,” see “Isaiah 7:14 and the Virgin Birth,” AISI 12:7, July 2009). Isaiah 9:6-7 New King James Version (NKJV) 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. The LORD All-Powerful will make certain that all of this is done. The angels did proclaim at Messiah’s birth earthly peace to those who were pleasing to God (Luke 2:14), though the universal peace of Isaiah 9:6, 7 must await the establishment of Messiah’s millennial kingdom. He will proclaim peace to the nations [9:9, 10; bold-face added]. Taken together, these identify the Messianic king as “a wonder of a counselor,” that is, “a wondrous” or “amazing” advisor. The zeal of the Lord of hosts will perform this.”. In rabbinic thinking the pinnacle of Messianic piety is his willing acceptance of “the yoke of the law,” that is, the willing submission to all the requirements, regulations and laws of the Torah. One must not imagine that in this use of the term “father” with reference to the Son there is some “confounding of the persons” of the Trinity, or some support for the “Jesus-only” error propounded by Oneness Pentecostalism. “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. But in twelve of Kennicott's MSS., and twelve of De Rossi's, it is written with the open מ mem; but here it is supposed to contain mysteries, viz., that Jerusalem shall be shut up, closed, and confined, till the days of the … New International Version Update. Delitzsch remarks on this point: “The incarnation of Deity was unquestionably a secret that was not clearly unveiled in the Old Testament, but the veil was not so thick but that some of the rays could pass through” (Ibid., p. 220). The zeal of the LORD of Hosts will accomplish this. See your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt the foal of a donkey. To get what Isaiah 9:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Also included links to commentaries, concordances, dictionaries, encyclopedia and lexicons. Use this reference information to gain deeper insight into the Bible and enrich your understanding. Some radical critics have adopted this understanding (which requires no change in the vowel as pointed by the Masoretes). 5 quia omnis violenta praedatio cum tumultu et vestimentum mixtum sanguine erit in conbustionem et cibus ignis. And twice, the Messiah, though to be “born of the lineage of David, according to His humanity” is “powerfully proclaimed” to be Deity as well (Romans 1:3, 4): 1. He will reign on … Isaiah 9:7 strong love The Hebrew word means strong feelings like love, hate, anger, zeal, or jealousy. Ver. Of Old Testament prophecies of the birth of the Messiah, among the most famous and well-known (in part because Handel included its words in his magnum opus, ”The Messiah”) is Isaiah 9:6, 7 (numbered 9:5, 6 in the Masoretic Hebrew text, the Septuagint Greek version and in German and some other translations). Avi-ad. For to us a child is born, to us a son is given, and the government will be on his shoulders. The prophet saith to the house of David, a child has been born to us, a son has been given to us; and he has taken the law upon himself to keep it, and his name has been called from of old Wonderful counselor, Mighty God, He who lives forever, the Messiah, in whose days peace shall increase upon us. And, be it noted that we know how the three now-mostly-lost Jewish LXX revisions made in the 2nd century A.D.—those of Aquila, Symmachus and Theodotion (which together occupied three of the six columns of the Hexapla)—translated this verse. The words “I will bring peace to the rulers (princes)” (representing a presumed Hebrew ‘avi’ ad sarim shalom?) What does this verse really mean? $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. The R339 zeal of the … Luke 2:11 For to you is born this day in the city of David a Savior, which …. The second word, yoetz is a present participle used as a substantive from the root y’ts “to advise, counsel” and is commonly used of personal advisors or counselors, often those in the service of an OT king. And His name will be called Wonderful, Counselor, Mighty God, Everlasting … 9  And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart. He shall be great, and shall be called son of the Highest, and the Lord God shall give unto him the throne of his father David. (The Targum of Isaiah, edited with translation by J. F. Stenning. Chapter Parallel Compare. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. This shows the English words related to the source biblical texts along with brief definitions. Isaiah chapters 7 through 12 are all a connected unit presenting a progressive series of Messianic prophecies. After the exile, Zechariah continues the theme by foretelling the Messiah’s coming: Rejoice greatly, O daughter of Zion! Reprinted with permission from As I See It, which is available free by writing to the editor at dkutilek@juno.com. 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