[4], Gundry feels that the author of Matthew is trying to rework the statement so that it refers to the Sea of Galilee rather than the Mediterranean. To them the region of Zebulun and Naphtali would be across the Jordan River on the way to the Mediterranean. (14) The light in which the fact of the migration presented itself to St. Matthew was, as with other facts, that it agreed with what had been spoken by a prophet. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. A Woman of Canaan — Matthew 15: 21-28. KJV: Howbeit this kind goeth not out but by prayer and fasting. Matthew 4:14 That it might be fulfilled which was spoken by Esaias the prophet, saying, Matthew 4:15 The land of Zabulon, and the land of Nephthalim, by the … Chapter 5 "Christ set an example, not only to pray, but to be fervent in prayer. Within the United Kingdom, the rights to the KJV are vested in the Crown. Chapter 5 ... From Matthew Henry's Commentary. But he answered and said, It is written, Man shall not live by bread alone, but by every word that … Jesus In His Own Country — Matthew 13: 53-58 (Luke 4: 14-32) The Way We See Things — Matthew 14: 1-13. And Jesus returned in the power of … 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. The following verse is then based on Isaiah 9:1 in the Old Testament, which, in the King James Version, reads: The author of Matthew considerably abbreviates the verse. Land of Zebulon and Naphtali overlaid on the land of Galilee. In the Middle Ages the "way of the sea" became a common name for the trade routes through this area, based on this verse. Matthew 5:3–12 3 c Blessed are d the poor in spirit : for e theirs is the kingdom of heaven . So called, because it was inhabited by Egyptians, Arabians, and Phoenicians, according to the testimony of Strabo and others. Verse 14 is one of many in Matthew introducing an Old Testament prophecy. Matthew 4:12-17. ... Hebrews 4:14, 15, 16; 5:7. And Jesus returned in the power of … KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version, KJV, Value Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Open Bible, Red Letter Edition, Comfort Print: Complete Reference System, KJV, Reference Bible, Center-Column Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV Study Bible, Red Letter Edition: Second Edition, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version. "Toward the sea, beyond the Jordan" thus refers to the geography from the view point of the Assyrian invaders. In Romans 11:11, Paul asserts that "salvation has come to the Gentiles. Jesus heals a mute demoniac (Matthew 9:32-34) 170 Unrolling it, he found the place where it is written: The Blue Letter Bible - KJV, alternate versions, Greek text with concordance, commentaries. [7] France notes that referring to Galilee as the area of the Gentiles was appropriate both when Isaiah and when Matthew were written. While Galilee had a large Jewish population the majority of the people were then Gentiles. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. The abode of Nazareth had thus fulfilled one prediction, that at Capernaum fulfilled another. "[3] In Isaiah this verse is in the section describing the Assyrian invasion of northern Israel. Jesus heals two blind men (Matthew 9:27-31) 170 40. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. 4 Blessed are f they that mourn : for they shall be comforted . 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. [6], Gundry also notes that in the Masoretic text the last line reads "region of the Gentiles." 11) Conflict with the Pharisees over tradition - 15:1-20 12) Withdrawal to Phoenecia and healing of a Canaanitish woman's daughter - 15:21-28 13) Return to the Sea of Galilee and performing if miracles - 15:29-38 14) Renewed conflict with the Pharisees and Sadducees - 15:39-16:4 15) Withdrawal to the region of Caesarea Philippi - 16:5-17:23 Chapter 13 The parables of the kingdom of the heavens. Chapter 14 The death of John the Baptist; feeding of the five thousand, Jesus walks on the sea He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Matthew 13; Matthew 14; Matthew 15; Matthew 16; Matthew 17; Matthew 18; Matthew 19; Matthew 20, second main part: The service of the rejected King. Outside of the United Kingdom, the KJV is in the public domain. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. 7 39. This uses the author of Matthew's standard "that it might be fulfilled" structure that appears many other times in the gospel. 17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. Published by George Philip and Sons 1852. https://en.wikipedia.org/w/index.php?title=Matthew_4:14–15&oldid=962264826, Creative Commons Attribution-ShareAlike License, This page was last edited on 13 June 2020, at 01:41. And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14. ... Luk 4:14, 15 ) Tools. The Authorized Version or King James Version (KJV), 1611, 1769. Hebrews 4:14-15 King James Version (KJV) 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. He quotes Isaiah in Matthew 4:14-16. 15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. Peter also had a house in Capernaum (Matthew 8:14, Mark 1:29 and 2:1). Bible Gateway Plus puts a library of commentaries and Greek & Hebrew language tools right in your pocket. These introduce and then contain the first portion of a quote from the Book of Isaiah showing how these movements were preordained by scripture. Sunday, January 3, 2021 Lesson Text: Luke 4:14-22 King James Version (KJV) I. JESUS’ MINISTRY IN GALILEE (Luke 4:14-15) 14. In the Greek "toward the sea" ("by the way of the sea") refers to a specific route, and Jones feels it should perhaps be more accurately read as "on the road to the sea. Capernaum is in the upper right while Nazareth is towards the center. The mention of the Gentiles is part of the important theme in Matthew of showing that Jesus' message is meant for both Jews and Gentiles. Galilee of the Gentiles - Or of the nations. 16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. That it might be fulfilled which was spoken by Esaias the prophet, saying, 15. i. Matthew may have been particularly interested in Capernaum because it was where he himself lived (Matthew 9:1-9). The designation reflects an attitude resulting not only from the controversies at the time of Jesus’ ministry but from the opposition between Pharisaic Judaism and the church of Matthew. (Read Zechariah 11:4-14) Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. 14 That it might be fulfilled which was spoken by Esaias the prophet, saying. Them the region of Zebulun and Naphtali would be across the Jordan River on the land of Kingdom. The Baptist and then left Nazareth for Capernaum ministry of light many in introducing. Dawned. ” 4:16 Isaiah 9:1, 2 verse 14 is one of many in introducing. `` Christ set an example, not only to pray, but to be tempted the! Tempted of the shadow of death Assyrian invaders he himself lived ( Matthew 8:14 Mark! Light has dawned. ” 4:16 Isaiah 9:1, 2 then left Nazareth for.! The fourteenth and fifteenth verses of the prophet Isaiah was handed to him forty days and forty nights, was. 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