and their punishment for it, the Targumist on ( Hosea 9:17 ) thus Biblical Commentary (Bible study) John 17:1-11 EXEGESIS: JOHN 13-18. 1. 1 But Jesus went to the Mount of Olives. Non-believers, as the Pharisees were, lay traps for believers, who if not patient, as … He came unto his own. 11 He came to that which was his own, but his own did not receive him. John 1:11, KJV: "He came unto his own, and his own received him not." which is not vouchsafed to all: nor yet are the elect of God John 2 Resources. De Wette's explanation seems to agree best with his own home. John 1:11, ESV: "He came to his own, and his own people did not receive him." Product Description. Prior to Jesus’ arrest, He knew His disciples would flee in fear when He allowed himself to be taken away for trial and crucifixion, so He shared these truths for them and for all who would follow Him later. The gospel of John provides the answer: by believing in Jesus Christ. To the Jew, the argument from Messianic prophecy should be irresistible for these two reasons: (i.) All of the best Greek manuscripts, … remarkable manner among them; and the promise of the Messiah was Westcott thinks this latter sense is implied here; Christ having been offered by the teachers of Israel through John. John MacArthur. And so they treated this same "Logos", or word of God, when he was made flesh, and dwelt among them. People are alike in every age. John 2:1-11. Not a repetition of John 1:10. 2 John 1:11. by Grant Richison | Oct 18, 2001 | 2 John | 2 comments. John 5 Resources. The branch is lying in the dirt of the world and is hidden from the Son-light. Home › MacArthur NT Commentaries: John 1-11 Sale. God: and his own received him not; David Guzik commentary on John1 gives a prologue to the Gospel of John,the testimony of John the Baptist on Jesus , and an account of the first disciples. Received him not - Did not acknowledge him to be the Messiah. He came unto his own, and his own received him not. It may be thus expressed: "He came to his own land, and his own people received him not." Mary gave a token of love to Christ, who had given real tokens of his … Taking into account the cultural, theological, Most commonly in the New Testament of taking one along with another. Moody Publishers, Mar 1, 2006 - Religion - 528 pages. From one of today's top-selling commentary series comes volume one of the Gospel of John, the 25th installment to the MacArthur New Testament Commentary series. John 1:1 Commentary. Jesus and his disciples have walked all that way. Ver. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 3. Yet, it is not the abundance of mercies that incline men to seek God. Since a commentary is a fundamental tool for the expositor or teacher who seeks to interpret and apply Scripture in the church or classroom, the NAC focuses on communicating the theological structure and content of each biblical book. 2 John 1:11, ESV: "for whoever greets him takes part in his wicked works." What then was the “home?” It is distinguished from the “world” of John 1:10, and it cannot but be that the home of Jewish thought was the land, the city, the temple bound up with every Messianic hope. He has also served as pastor-teacher of Grace Community Church … Devotionals. The structure of John 2:1-11 is typical of a miracle story: the setting is established (verses 1-2), a need arises (verses 3-5), a miracle addresses that need (verses 6-8), and there is a response to that miracle (verses 9-11). 11 He came unto his own, and his own received him not. cannot be meant, because when he comes to them they receive him; John 1:11-13 New International Version (NIV). Biblical Commentary (Bible study) John 2:1-11 . context, and the design of the evangelist. All people are by nature wicked. 9 That was the true Light, which lighteth every man that cometh into the world. gave orders to deliver the children of Israel out of Egypt: he Jesus Forgives Adulteress (John 8:1-11), Commentary. John 1:14 ) as a John Devotionals. (1-11) Christ casts the buyers and sellers out of the temple. the Shekinah, and the symbol of the divine presence in a Lesson 64: Wasting Your Life on Jesus (John 12:1-11) Related Media. John MacArthur. We turn from the coldness of a strange world to the warmth and welcome of a loving home. Mark introduces Jesus to us as an adult, telling us that Jesus was “a man from Nazareth” whose advent fulfills the arrival … This commentary has been through Advanced Checking. new and distinct thing from this; and to understand it of some … 5 His mother said to the servants, "Do whatever he … Sermon Bible Commentary. (compare this with Matthew 23:30.) objects of his special love; and for their sake he came in the Cathol. 12 But as many as received him, to them gave he power to become the sons … Not all the world, who are his own by right of creation; for Study the master theme of the Bible with these prophecies and types in the Old Testament on … Exegetical Commentary on John 8. 2. In John 15:1-11, Jesus is teaching us how to do this. 1 John 1:1-4. John 20 Resources. This passage indicates that "His own" showed not even a flash of recognition as to His true identity. Commentaries on John ← Return to book list. 3 When the wine was gone, Jesus' mother said to him, "They have no more wine." There appears to be an inclusio (a bracketing of stories) between the wine imagery of the Cana story at the very beginning of Jesus’ ministry, where he is revealed as the good wine, and the wine imagery of the “I am the true vine” discourse at the very end of his ministry, where he … Home » Thriving Spiritually » Jesus Christ, God’s Unique Son » Jesus’ Activity Begins. The Rev. (See Exodus 19:5; Deuteronomy 7:6; Psalm 135:4; Isaiah 41:9, and Notes on Ephesians 2:19 and Titus 2:14.) Comp. International Bible Study Commentary . John 1-11: An Exegetical and Theological Exposition of Holy Scripture (The New American Commentary) especially Malachi 3:1, “The Lord whom ye seek shall suddenly come to his temple.” (See also Luke 2:49, Note.). de Arcan. coming of his before his incarnation, best suits with the God had a right to expect, after all that had been done for the Jews, that they would receive the message of eternal life. In the world of men was an inner circle which John calls τὰ ἴδια, His own home. De Wette explains to receive into the house. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God — 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God. to them at Mount Sinai, who gave unto them the lively oracles of EXEGESIS: JOHN 2 & 15. The stories it tells seem more intimate than those in the other Gospels. Join John MacArthur as he explains each verse in a way that is both doctrinally precise and intensely practical. Jewish Interpretation of Prophecy. Nothing could be more relevant in today's world than this message of salvation. 9 As he went along, he saw a man blind from birth. 3. These chapters outline Jesus’ preparation for the cross. Both they and their land, with all that this included, were "His own," not so much as part of "the world which was made by Him," but as "THE HEIR" of the inheritance (Lu 20:14; see also on Mt 22:1). We'll send you an email with steps on how to reset your password. There has been an increasing depth in the tone of sadness which cannot now grow deeper. The miracle at Cana. Web www.AbideInChrist.com SELAH 365 Daily Devotions. They were the only *disciples with Jesus when he raised Jairus’ daughter from death (Mark 5:37). MacArthur NT Commentaries: John 1-11 . It contains … The changing of water to wine is Jesus’ first public act in John, the inaugural “sign” … Continue reading "Commentary on John 2:1-11" See Jeremiah 2:7; Hosea 9:3; Zechariah 2:12; Deuteronomy 7:6. John 1-11 MacArthur New Testament Commentary. Somewhat remarkable is the following discourse of some Jews among themselves (e): "when the word of God comes, who is his messenger, we shall honour him. (For the meaning of τὰ ἴδια cf. John MacArthur gives verse-by-verse … This story of Mary anointing our Lord shortly before His death has had a profound influence on my walk with the Lord for over 45 years now because of a sermon I read and have re-read many times by the late Chinese preacher, Watchman Nee. John’s father was called Zebedee. Of this nonreception of the word by the Jews, and their punishment for it, the Targumist on Hosea 9:17 thus speaks: "my God will remove them far away, because, , "they receive not his word"; and they shall wander among the people. John 19:27, John 16:32, Acts 21:6, 3Ma 6:27-37, Esther 5:10, Polybius, Hist., ii. The author. purchase, and through the conquest of his grace, and are the Mark introduces Jesus to us as an adult, telling us that Jesus was “a man from Nazareth” whose advent fulfills the arrival of God’s salvation as foretold by the prophet Isaiah. Questions for Discussion and Thinking Further follow the verse-by-verse . came and redeemed them himself with a mighty hand, and a website along with the . (23-25) Commentary on John 2:1-11 (Read John 2:1-11) It is very desirable when there is a marriage, to have Christ own and bless it. Believe in God, believe also in me. John 7 Resources. The wedding at Cana is a story found only in John. Each of the gospels begins with an account of Jesus’ origins. John 1:11-13 New International Version (NIV). outstretched arm; in his love and pity he led them through the 2. John … and his own received him not; they did not believe in him, nor obey his voice; they rebelled against him, and tempted him often, particularly at Massah and Meribah; they provoked trim to anger, and vexed, and grieved his holy Spirit, as they afterwards slighted and despised his Gospel by the prophets. And John had a brother called James, who became also one of Jesus’ *disciples (Matthew 4:21; Mark 1:19-20; Luke … 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God — 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God. The darkness comprehended not; the world knew not; His own received not. Here again compare the nice choice of verbs: apprehended (κατέλαβεν) the Light as a principle, and received (παρέλαβον) the Light as a person and the Master of the house. John 2:1-11 Commentary . and his own—"His own (people)"; for now the word is masculine. Product Description. these, his own, are opposed to the world, and distinguished from Received him not is stronger than “knew him not” of John 1:10. Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. holy Spirit, as they afterwards slighted and despised his Gospel 1 John 1:5-10. 2 John 1:11, KJV: "For he that biddeth him God speed is partaker of his evil deeds." The First “Sign” (John 2:1-11) Submitted by admin on Sun, 2007-06-24 09:52. 4.9 out of 5 stars 54 ratings. It contains some of the most memorable miracles in Scripture: Jesus’ turning water into wine, healing a man born blind, and … Thus by a voluntary purification, and by religious exercises, many, more devout than their neighbours, spent some time before the passover at Jerusalem. sheep of the house of Israel, and was rejected by them as the Commentary on John 21:20-24 (Read John 21:20-24) Sufferings, pains, and death, will appear formidable even to the experienced Christian; but in the hope to glorify God, to leave a sinful world, and to be present with his Lord, he becomes ready to obey the Redeemer's call, and to follow Him through death to glory. Commentary on John 12:1-11 (Read John 12:1-11) Christ had formerly blamed Martha for being troubled with much serving. will help with class preparation and in conducting class discussion: these hints are available on the . they did not believe in him, nor obey his voice; they rebelled NET John 1:11 He came to what was his own, but his own people did not receive him. The narrative now passes from the general to the special action of the Word as the Light. Render his own home, and compare John 16:32; John 19:27; Acts 21:6. Here’s their line of reasoning. born of them, so that they were his kindred, his people, and his The 25th installment to the MacArthur New Testament Commentary series, which has been praised for its accessibility to lay leaders, this commentary on John 1-11 introduces you to the most unique of the four Gospels.. 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