Denomination: Christian Missionary Alliance. – What is the meaning of the name, “Mighty God”? The zeal of the Lord of hosts will accomplish this. What sort of king is this? The Gospel according to the Old Testament. 2. Review other relevant literature that sheds light on the text. "No other writer uses this expression." 80. – What is the “way of the sea”? No end - The word used here - קץ qêts - may refer either to space or time. Isaiah 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. Ever extending dominion and endless peace will be brought in by the sublime and lofty King's Son, when He sits upon the throne of David and rules over David's kingdom. For jealousy contends for the object of its love against everything that touches either the object or the love itself. Louisville, KY: Westminster John Knox Press, 2001. Since the next verse (9:7) refers to a person ruling forever on the throne of David, the “everlasting father” in verse 6 must be the same ruler. Isaiah 9:1-7 The Government of the Promised Son. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Study the bible online using commentary on Isaiah 9 and more! Check your inbox or spam folder to confirm your subscription. … ‘Father of Eternity’ describes the king, not as ‘possessor of the attribute of eternity’ but as one who continually acts as a father to his people.”[42], Roberts writes: “‘Everlasting father’ points to a long reign for the king as the father and protector of his people. Regarding a possible emendation of the phrase “you have enlarged the nation,” see the discussion of translation issues in Isaiah 9:1-7 – Step Three – Closer Study of Content. (New American Commentary: Isaiah 1-39) This Prince, then, himself a whole personality, at one with God and with his people, administers the benefits of peace/wholeness in his benign rule.”[46], “It is appropriate that this title should come as the last of the series, for it is the climactic one (cf. It is also implied that nothing else than the zeal of Yahweh could do it. First, it emphasized that … the divine ruler will not merely be God, but although partaking of the divine attributes, will have the most human of all arrivals upon the earth, namely, birth. "No other writer uses this expression." One extreme is to take the way that the Christian Church has often taken, saying that true bondage is to personal sin from which Christ frees us, and thus turning a blind eye on actual physical oppression. Of the increase of his government and peace there shall be no end; The zeal of the Lord of hosts will perform this; For the increase of authority and for peace without end, the zeal of the Lord of hosts will perform this. The Church forgets either yoke at its peril.” [15], Childs comments: “The oracle may well reflect the conventional language of its milieu, but far more significant for determining its meaning is to recognize the predominantly eschatological movement of the oracle.”[16], Roberts believes the deliverance Isaiah had in mind was deliverance from the yoke of Assyrian oppression. Minneapolis, MN: Fortress Press, 2015. Such a claim cannot be ignored. throne of David—(1Ki 8:25; Ps 2:6; 132:11; Jer 3:17, 18 Eze 34:23-26; 37:16, 22; Lu 1:32, 33; Ac 2:30). Of the greatness of his government and peace there will be no end. The whole is a description of a prosperous, wide-extended, ever-growing and unlimited empire of peace. Commentary on Isaiah 9:8-21 (Read Isaiah 9:8-21) Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. The zeal of the LORD of hosts will perform this. 1st ed. With judgment ... - That is, under an administration that shall be just and right. The uniqueness of the reign of David was, that he reigned over the people of God. It is because Jehovah loves the daughter of Zion with an absorbing love that He purposes such great things for her future, and that what He purposes will be assuredly performed. Peter Machinist. In a word, it is the self-vindication of scornful love. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The lands of Zebulun and Naphtali, the region afterwards known as the Upper and Lower Galilee, had been laid waste and spoiled by Tiglath-pilneser (2 Kings 15:29). Fifteenth Edition. This king will have God’s true might about him, power so great that it can absorb all the evil which can be hurled at it until none is left to hurl (53:2–10; 59:15–20; 63:1–9).[41]. Here it means to confirm it, to cause it to stand. Phillipsburg, NJ: P&R Publishing, 1999. His purpose to do this is their only encouragement - and a sufficient encouragement - to excite their zeal in this great and glorious work. The accentuation is likely to mislead here, inasmuch as it makes it appear as though the words "from henceforth even for ever" (me‛attâh v‛ad ōlâm) belonged to the closing sentence, whereas the eternal perspective which they open applies directly to the reign of the great Son of David, and only indirectly to the work of the divine jealousy. For to us a child is born, to us a son is given, and the government will be on his shoulders. However, he cautions against seeing the promised liberation as being either exclusively spiritual or exclusively political: “Two extremes are to be avoided here. Isaiah used this expression here, and in Isaiah 1:20, and in Isaiah 58:14. Prophecies Of Christ Fulfilled Contributed by J. L. Franklin on Nov 28, 2020 based on 1 rating | 943 views. There is also a similarity in the two administrations, in the fact that the Messiah was taken from humble life. . And upon his kingdom - That is, over the kingdom of the people of God. Read Isaiah 9 commentary using Matthew Henry Commentary on the Whole Bible (Complete). The Cambridge Bible for Schools and Colleges comments: “The mighty God] (’êl Gibbôr) either “God-like Hero” or Hero-God. That is, from the time which was the period of the prophet's vision, when he saw in vision the Messiah rising in the dark parts of Galilee; Notes, Isaiah 9:1-2. The Cambridge Bible for Schools and Colleges (on Bible Hub) simply says, “The sudden change of style is remarkable; all at once the prophecy breaks into a strain of rapturous and animated poetry, which is sustained to the close. … The Messiah lifts the yoke of sin in order to lift the yoke of oppression. 1 (Grand Rapids, MI: Erdman’s Publishing Company, 1997), 290. General Introduction To The Book. – Why is it said that “there will be no end” to the increase of the king’s government and peace, and that he will reign with justice and righteousness “from this time forth and forever more”? Matthew Henry's Concise Commentary 9:1-7 The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. – Why the reference here to deliverance from oppressive slavery? Biblical Commentary Isaiah 9:2-7 EXEGESIS: ISAIAH 7:1 – 9:1. The expected perfect king will be human and divine.”, Second, “again and again, when the prophet comes to the heart of the means of deliverance, a childlike face peers out at us. Isaiah 9:7 – Why is it said that “there will be no end” to the increase of the king’s government and peace, and that he will reign with justice and righteousness “from this time forth and forever more”? More Isaiah commentaries. ↑, https://biblehub.com/commentaries/isaiah/9-7.htm, accessed 10/8/19. – How is this verse connected with verses 2-5? 9 begins here.”[7], Regarding all of Isaiah 9:2-7, Childs writes: “[Albrecht] Alt argued that the form and style revealed an authentic Isaianic succession oracle for the crowning of Hezekiah as king.”[8]. Jehovah loves His nation. 'It means that his reign as a prince of peace - in extending and promoting peace, shall be unlimited. The other extreme is the way of certain forms of liberation theology that seem to suggest that the only sin is the sin of political oppression, and that Christ’s only purpose in coming was to give human beings political freedom. Young, The Book of Isaiah, Vol. Ed. Commentary on Isaiah 7:1-9 (Read Isaiah 7:1-9) Ungodly men are often punished by others as bad as themselves. Now there breaks in the dawn of a glorious day.”, Ellicott then refers to Matthew’s use of Isaiah’s words to refer to the coming of Jesus Christ. [I have added a commentary on Isaiah 9:2, 6 to give you a better context for your study.] It lies in the coming of a person, thus fitting biblical thought throughout.”[26]. ↑, https://biblehub.com/commentaries/isaiah/9-2.htm, accessed 10/4/19. He understands the entire text as a Messianic prophecy, pointing forward to Jesus Christ. also Deut. Those that want the gospel, walk in darkness, and in the utmost danger. Roberts writes: “‘Wonderful counselor’ stresses the new king’s wisdom in counsel and may be compared to such Egyptian crown names as ‘ready in plans,’ ‘establisher of laws,’ and ‘great in marvels.’”[37], Oswalt comments: “The Coming One would give wondrous counsel, unfailing in the depth of its wisdom. ↑, Childs, Brevard S. Isaiah: A Commentary. It is probably to be connected with sar, “prince,” and Israel. 101. What is … Isaiah 9.7: His Government and Peace (pt 2) 38 Views. On Bible Hub, Ellicott makes the following observation: “The words throw us back upon Isaiah 8:21-22. – What is the meaning of the words, “You have enlarged the nation”? Oswalt understands this verse as a prophecy of universal peace: “The figure Isaiah uses to depict the cessation of war is a powerful one. These selected prophecies are only a few of the over 350 prophecies about Jesus Christ, our Lord. Instead of depopulation and dwindling away (7:20–23), the nation swells and grows (49:19–23)….”[13]. He believes that “To interpret this text as a historical vestige, moored in misguided hopes from Israel’s past, is to misunderstand the canonical forces at work in shaping the prophetic tradition into a corpus of scripture directed to Israel’s subsequent generations of faith.”[29]. ↑, Oswalt, John N. The Book of Isaiah, Chapters 1–39. Ed. "Zeal," or jealousy, kin'âh, lit., glowing fire, from קנּא, Arab. Five Questions for Discussion follow the Bible Lesson Commentary . With its series of past judgments and repeated refrain, the oracle resembles Am 4:6 – 12 ; by analogy with that model one expects a conclusion in which the prophet turns from the narration of past judgments to the announcement of a future judgment. The Old Testament Library. If Christ is your Saviour he must be your King. Isaiah 6:1-13 Isaiah Called to be a Prophet. To order it - To raise up, or confirm it. judgment … justice—It is not a kingdom of mere might, and triumph of force over enemies, but of righteousness (Isa 42:21; Ps 45:6, 7), attainable only in and by Messiah. The zeal of the Lord of hosts will perform this. – What is the meaning of the statement, “and the government will be on his shoulder”? kanaa, to be deep red (Deuteronomy 4:24), is one of the deepest of the Old Testament ideas, and one of the most fruitful in relation to the work of reconciliation. But now we will review what further light they may shed on this text. But the zeal of Jehovah was the guarantee of its realization. This person will not be a king among kings in Israel. For the increase of the government, and for peace with no end. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Isaiah 9:8 The Lord sent a word into Jacob, and it hath lighted upon Israel. And peace - This does not signify in the original, as our translation would seem to do, that there should be no end to the increase of his peace, but that there should be no limit to peace, that is, that his reign should be one of unlimited peace. 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. But this idea includes not only jealousy seeking the recovery of what it has lost, but also jealousy that consumes what cannot be saved (Nahum 1:2; Hebrews 10:27); and the Scriptures therefore deduce the wrath, by which the love resisted affirms itself, and the wrath which meets those who have resisted love in the form of absolute hostility-in other words, the jealousy of love as well as the jealousy of hatred-not from love and holiness as two entirely distinct sources, but from the single source of absolute holy love, which, just because it is absolute and holy, repels and excludes whatever will not suffer itself to be embraced (Joshua 24:19).). 130. Oswalt also sees this deliverance in connection with the coming of the Messiah. Raymond Dillard, in his book, Faith in the Face of Apostasy: The Gospel according to Elijah & Elisha, says the name of the king traditionally translated “Mighty God,” could also be translated, “the Warrior God.” Dillard writes, “This captain of the heavenly armies, this warrior God, is the one who has fought our battles for us.”[55]. “As in Greek so in Hebrew, we have the same root-word and root-idea for ‘zeal’ and ‘jealousy,’ and here, perhaps, the latter thought is dominant. “Everlasting” shows that the Messiah will guard and sustain His people forever; He will be a Father in this sense even in eternity. . 3, 4, 5), each introduced by kî (“because,” “for”): the yoke of slavery has been broken, the weapons of battle removed, and a miraculous child has been born to rule.”[10], “Darkness is used here as a metaphor for political oppression and injustice, and light is the contrasting metaphor for political release from such oppression. 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