l. 1. v. 105. Terah died in Haran (Genesis 11:32), so Abraham was free to follow that call. They lived in a city called Ur . (q) Travels, par. But it was not the lot of Terah to enter the land, where he would only have been a stranger. The Scriptures show that Terah was 70 year. Having said this, I do not wish to glorify Abrams faith either, for as we shall see, it was initially very weak. Terah was just too old, by that time, to actually make any life in Canaan, and might even have died from the long journey that would have been required to get all the way to Canaan. Abraham was a man of great faithafter years of testing by God. "Abraham was a man of faith that works; Isaac, of faith that endures; Jacob, of faith that wrestles" (Baumgarten). Without it we are inclined to think that the call of Abram came at Haran, rather than at Ur. Josephus says this, "Now Terah hating Chaldea, on account of his mourning for Haran (his son), they all removed to Haran." It is of interest to note that Islam holds Abram second in importance to Mohammed, with the Koran referring to Abraham 188 times.128. p. 282. The heroes of the Bible are men with like passions (James 5:17) and feet of clay. For the greater part of the temple furniture summed up in this passage, of which it is stated that Solomon made them of gold, was composed of pure gold; and if some of the things were merely covered with gold, the writer might easily apply the same expression to this, because he had already given a more minute account of their construction (e.g., Genesis 3:7). (m) Geograph. God said it. What is the best way to deprotonate a methyl group? There is no conflict here, since Haran was a CITY in the REGION known as Mesopotamia. Abrahams blessing was largely to be seen in his descendants. I respect Abraham for not only leaving the security of his father's home, but also the familiarity of his father's faith. Wiki User 2012-12-08. Then, when Terah returned, saw the mess, and asked Abe what had happened. Barnes' Notes on the Bible And Terah took Abram. Lucan. Terah may have told Abraham why he was leaving Ur and why he decided to settle in Haran. verse 6). 2. The command of God to Abram is, in effect, a reversal of what man attempted at Babel. God told Abram to leave without knowing where the path of obedience would lead, but believing that God was leading as he went. The land, as we have already said, is implied in verse 1. 3, app.). And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. But does such a claim contradict the words of Scripture? Ultimately, the whole world was blessed by the coming of the Messiah, who came to save men of every nation, not just the Jews: Therefore, be sure that it is those who are of faith that are sons of Abraham. And in the land of Kenaan was Melkizedec, the king of Salem, and the priest of the Most High God. - On the other hand, the objection is raised, that in the New Testament, which is confessedly the Greek rendering of , is always a created angel, and for that reason cannot be the uncreated Logos or Son of God, since the latter could not possibly have announced His own birth to the shepherds at Bethlehem. I found your contribution useful +1. Three major promises are contained in verses 2 and 3: a land; a seed; and a blessing. Genesis 2:5). That first time, about which Stephen speaks, was God's way of at once (a) prophesying of Abe's eventual leaving his father's household, and (b) provoking Abe to evangelize his as-yet-still idolatrous father, Terah and, through Terah's conversion, to convert all of Terah's household. Moses did not give us all the background needed to properly grasp the significance of the call of Abram, but it has been recorded for us in the Bible. Five years? Terah took him out of Ur (Genesis ch.11). Haran.The Charran of Acts 7:4, that is, Carrhae in North-west Mesopotamia, about twenty geographical miles south-east of Edessa. The Word of God is sufficient for mans faith. (2) Abrams spiritual life continued through the sovereign work of God. Since Abram was unwilling or unable to leave his fathers house, God took Abrams father in death (11:32). The angel of God, who shows the sacred seer the heavenly Jerusalem, and who is supposed to say, "Behold, I come quickly" (Revelation 22:7), and "I am Alpha and Omega" (Revelation 22:13), refuses in the most decided way the worship which John is about to present, and exclaims, "See I am thy fellow-servant: worship God.". It was both a very early and a very late outpost of Chaldean power. We should not find this discouraging, but consistent with our own reluctance to put our future on the line in active, aggressive, unquestioning faith. Map of Ancient Mesoptomia (Courtesy israel-a-history-of.com). Terah and his family had been chosen by God to establish His seed on earth. Historians share that the father of Serug was Reu. What was Terah's son named? Genesis 21:16-21. Faith is not developed by living life by some kind of map, but by using Gods Word as a compass, pointing us in the right direction, but challenging us to walk by faith and not by sight. So, according to that oral history, Abe one day waited for Terah to go out of Terah's idol-making shop, and then Abe smashed all the idols except the biggest one that stood prominently in the corner of the shop. In the words of Vos, Regardless of when Abraham left Ur, he turned his back on a great metropolis, setting out by faith for a land about which he knew little or nothing and which could probably offer him little from a standpoint of material benefits.132. I can identify with men and women like this. Anyone who then wanted to join Abe to go on to Canaan was up to them. But Terah was influenced by other motives to put himself at the head of this movement. These two were the pivots, upon which all the divine revelations made to the patriarchs, and all the guidance they received, were made to turn. 135. A look at a map of the ancient world of patriarchal times would indicate that Abram traveled the well-trodden roads of his day.135 This route was that commonly traveled by those who engaged in the commerce of those days. It is difficult to believe that Abrams public act of worship was not noted and viewed with particular interest by the Canaanites. From these events in the early stages of Abrams growth in grace several principles are found which depict the walk of faith in every age, and certainly in our own. For the nation was to grow out of the family, and in the lives of the patriarchs its character was to be determined and its development foreshadowed. "And Terah died in Haran." It is there that the specific details of the covenant are spelled out. We have already seen that Abram was seventy-five years of age at the death of Terah. It is probable that the revelation Abram had received from heaven was the means of removing this cloud from his mind, and restoring in him the knowledge and worship of the true God. At least two things must be said in response to this question. The first time that God told this to Abe, it was God's way of provoking Abe to "get real" about Terah's idolatry. Copyright 2002-2023 Got Questions Ministries. In particular, I want to underscore the process which God employed to strengthen Abrams faith and make him the godly man he became. (o) -----------Miserando funere Crassus, Assyrias latio maculavit sanguine Carrhas. Later he was instructed to go up to Bethel (35:1; cf. Stephen calls it Charran it is by Herodian (l) called by Ptolemy (m) Carrae, by Pliny (n) Carra, a city famous in Lucan (o) for the slaughter of Crassus, by whom it is called an Assyrian city. Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. He alone offers man the righteousness necessary for eternal life. in relation to Terah's genealogy, Abram's family in relation to Terah's death, the form of the 'calling' verb, the country Abram departed from, and the narrative art of the literary piece. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran and said to him, Depart from your country and your relatives, and come into the land that I will show you (Acts 7:2-3). Terah had himself been betrayed into compliance with this form of impiety. (1) Abrams faith was commenced at the initiative of God. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran." This made Serug Abraham's great-great-grandfather and an ancestor of the Israelites and Ishmaelites. Can you fathom the fact that after leaving Haran for Canaan, God worked in Abrams life for one hundred years? We will examine these, first of all, for the purpose of obtaining a clear conception of the form in which the Angel of Jehovah appeared. So he may have found a blossoming trade in Haran. Now Abram was one hundred years old when Isaac was born, and consequently the call was given when he was seventy years of age - about five years before he entered the land of Kenaan Genesis 12:4. Abram, like Paul, and true believers of every age, would acknowledge that it was God Who sought him out and saved him, on the basis of divine grace. Can a VGA monitor be connected to parallel port? Abram had two brothers, Nahor and Charan (often anglicized as "Haran"), but Charan died. Even to Noah He revealed Himself before the flood as one who was present on the earth. Now the promise to Abram was four hundred and thirty years before the exodus of the children of Israel out of Egypt Exodus 12:40. David saw Him by the threshing-floor of Araunah, standing between heaven and earth, with the sword drawn in His hand and stretched out over Jerusalem (1 Chronicles 21:16); and He appeared to Zechariah in a vision as a rider upon a red horse (Zechariah 1:9.). Genesis 11:27-32 gives a genealogy leading up to Abram and Sarai, beginning with Terah, Abram's father. Terah, it seems, decided to stay in the northern Mesopotamian "city of Haran," (no connection with his son Haran) rather than continue the journey to Canaan, which was the family's original intent. Having called Abram, it was God Who providentially brought Abram to the point of leaving home and homeland and entering Canaan. That is what is implied in the Jewish oral tradition about Abe. 14-15. The surroundings were comfortable in the civilised city of Ur, so Terah may have been reluctant to leave. Terah left the city of Ur probably for two reasons: 1. Real blessing does not come from toil and agonizing hours of labor, but from the fruit of intimacy, namely children. Why did God allow Lots daughters to later have sex with their father? However, for whatever reason Terah decided to cut his journey short and settle everybody in a place called Haran. Cassuto has suggested that the places mentioned (Shechem, Bethel, the Negev) are significant. God is not nearly so concerned with geography as He is with godliness. From Ur of the Chaldees, to go into the land of Canaan, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Exodus 3:2 and Exodus 3:4, Judges 6:12 and Judges 6:14-16, but especially Exodus 14:19, where the Angel of Jehovah goes before the host of the Israelites, just as Jehovah is said to do in Exodus 13:21). If His Word is not true and reliable, then we, of all men, are most miserable.. Even if we render this passage, with Delitzsch, "making His messengers of winds, His servants of flaming fire," the allusion, as Delitzsch himself observes, is not to the creation of angels; nor can the meaning be, that God gives wind and fire to His angels as the material of their appearance, and as it were of their self-incorporation. First, what would motivate Terah to uproot his family and leave the great city of Ur to travel 1,000 miles to the land of Canaan? Although listed first among the three sons of Terah, at Genesis 11:26, Abraham was not the firstborn. They do not expect God to lead them in a normal, predictable fashion. 32 Terah lived 205 years, and he died in Haran. (n) Nat. Thank God our spiritual lives are ultimately dependent upon His faithfulness and not ours. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. The incongruity of God's covenant with Abram in Gen 12:1? By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; that is, as Jarchi interprets it, Terah and Abram went forth with Lot and Sarai, or "with them" may mean with Nahor and Milcah: for Josephus (h) says, that all went into Charan of Mesopotamia, the whole family of Terah; and the Arabic historian (i) is express for it,"Terah went out from Chorasan, and with him Abram, Nahor, Lot, his children, and their wives, and he went to Charan, where he dwelt:''and it is certain, if Nahor and his wife did not set out with them, they followed them afterwards, for Haran was the city of Nahor, where his family in later times dwelt, see Genesis 14:10 what moved Terah to depart from Ur of the Chaldees seems to be the call of God to Abram, which, though after related, was previous to this; and he acquainting his father Terah with it, he listened to it, being now convinced of his idolatry and converted from it, and readily obeyed the divine will; and being the father of Abram, is represented as the head of the family, as he was, and their leader in this transaction; who encouraged their departure from the idolatrous country in which they were, and set out with them to seek another, where they might more freely and safely worship the true God. Do what God tells you to do in the most sensible way you know how. How did Dominion legally obtain text messages from Fox News hosts? Christian faith grows. For unknown reasons, Terah never made it to their destination but stopped and settled in Harran instead. So we know that Abraham told his father Terah to leave, because God appeared to Abraham, not Terah. For the election of God was not restricted to the separation of Abram from the family of Shem, to be the father of the nation which was destined to be the vehicle of salvation; it was also manifest in the exclusion of Ishmael, whom Abram had begotten by the will of man, through Hagar the handmaid of his wife, for the purpose of securing the promised seed, and in the new life imparted to the womb of the barren Sarai, and her consequent conception and birth of Isaac, the son of promise. ), without any angelic form being visible in either case. c. Terah was an idol worshipper. John 14:1-3). The pluperfect tense (had said) is both grammatically legitimate and exegetically necessary. He is promised a seed and when that seed is delayed, he must somehow see meaning in that delay and learn faith in God. Had Abrams spiritual life depended solely upon his faithfulness, the story of Abram would have ended very quickly. Gordons view is discussed, but rejected by Howard F. Vos, Genesis and Archaeology (Chicago: Moody Press, 1963), pp. Terah took his son Abram, his grandson Lot son of Haran, and his The report of this comparatively favorable state of things in the land of Kenaan would be an additional incentive to the newly enlightened family of Terah to accompany Abram in obedience to the divine call. 135 Haran, for example, in Assyrian (harranu) meant main road. Waltke, class notes, p. 14. Rather than thinking of a new land and a new life, most of us would have been thinking in terms of a rocking chair and a rest home. Why do scholars think Abraham came from Ur in Mesopotamia? Ur was in the southern part of Mesopotamia, and was the starting point for Abraham's journey to Canaan. He simply wrote, Abraham, when he was called, obeyed by going out. Let us remember that Abram did go to Canaan, just as Moses went to Egypt, but not without considerable pressure from God. In the land of Uz, a Shemite, perhaps even at a later period, lived Job; and in the neighboring districts of Arabia were his several friends, all of whom acknowledged the true God. It could be that they left in obedience to the call of God, which we read more of in Genesis 12. As a perfectly new beginning, therefore, the patriarchal history assumed the form of a family history, in which the grace of God prepared the ground for the coming Israel. I see Terah took Abram, Lot & Sarai to go to Canaan, & died on route in Haran, seemingly before God spoke to Abram to leave his country. d. What we do know, is that Terah NEVER LEFT Haran but died when the blessings were there . "By faith Abraham, when he was called, obeyed and went out to a place he was going to receive as an inheritance. Terah, Jewish literature records, was a craftsman who made idols. l. 1. c. 6. sect. He must leave his country, his relatives, and his fathers house. One of the first questions I had to answer for my current project was: why would only part of Abraham's family leave Ur? The site of the great city was first discovered in 1854, and has since that time been excavated, revealing much about life in the times of Abram.130 While the actual period that Abram lived in Ur may be a matter of discussion, we can say with certainty that Ur was justified in its boast of being a highly developed civilization. "Now these are the generations of Terah. When Israel went into the land of Canaan, to possess it under Joshua, these same key cities were captured: So Joshua sent them away, and they went to the place of ambush and remained between Bethel and Ai, on the west side of Ai; (Joshua 8:9). Scripture intended to present us here, through the symbolic conquest of Abram, with a kind of forecast of what would happen to his descendants later. Cassuto, Genesis, II, pp. Question:Clive wrote"I really enjoyed your Bible study. What are some tools or methods I can purchase to trace a water leak? With the choice of Abram and revelation of God to man assumed a select character, inasmuch as God manifested Himself henceforth to Abram and his posterity alone as the author of salvation and the guide to true life; whilst other nations were left to follow their own course according to the powers conferred upon them, in order that they might learn that in their way, and without fellowship with the living God, it was impossible to find peace to the soul, and the true blessedness of life (cf. He obeyed unquestioningly the commands of God, from whom he received repeated promises and a covenant that his "seed" would inherit the land. In any event, Abraham "set out for the land of Canaan, thus they came to the land of Canaan" ( Gen 12:5 ). Still, there may have been some tradition in the family, or knowledge handed down from patriarchal times, which made them look upon Canaan as their land of hope; and the expedition of Amraphel, king of Shinar, and others against the south of Palestine, recorded in Genesis 14:1-16, and confirmed by our large present knowledge of these popular movements, shows that we must not assume that, far removed from one another as were Babylonia and Canaan, therefore they were lands mutually unknown. are patent descriptions/images in public domain? God sent His Son, Jesus Christ, the One Abram looked for in the future, to die on the cross to suffer the penalty for mans sin. In the first place, the Angel of God identifies Himself with Jehovah and Elohim, by attributing to Himself divine attributes and performing divine works: e.g., Genesis 22:12, "Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me" (i.e., hast been willing to offer him up as a burnt sacrifice to God); again (to Hagar) Genesis 16:10, "I will multiply thy seed exceedingly, that it shall not be numbered for multitude;" Genesis 21, "I will make him a great nation,"-the very words used by Elohim in Genesis 17:20 with reference to Ishmael, and by Jehovah in Genesis 13:16; Genesis 15:4-5, with regard to Isaac; also Exodus 3:6., "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob: I have surely seen the affliction of My people which are in Egypt, and have heard their cry, and I am come down to deliver them" (cf. 5.) Our permanent home is not to be found in this world, but in the one that is to come, in the presence of our Lord (cf. Terah is identified as the person who arranged and led the family to embark on a mysterious journey to Canaan. The answer is because God told him to (Genesis ch.12). But why did they intend to go into the land of Canaan? As Abram subsequently continued this migration in simple dependance upon Gods guidance (Genesis 12:1), it was probably the Divine rather than the human purpose that is here expressed. For the essential unity of the Angel of Jehovah with Jehovah Himself follows indisputably from the following facts. In this life we cannot expect to fully possess what lies in the future, but only to survey it. Of this long period his seed was to be a stranger in a land that was not theirs for four hundred years Genesis 15:13. Is quantile regression a maximum likelihood method? 4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. Ed, Issue 46, Winter 2023. Theologically, Genesis chapter 12 is one of the key Old Testament passages, for it contains what has been called the Abrahamic Covenant. Abrams life is a growth in faith developed under delayed fulfillment of divine promises. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran. Hence the new form which the divine guidance of the human race assumed in the call of Abram was connected with the general development of the world, - in the one hand, by the fact that Abram belonged to the family of Shem, which Jehovah had blessed, and on the other, by his not being called alone, but as a married man with his wife. At Babel men chose to disregard the command of God to disperse and populate the earth. Abraham lived as a pilgrim, looking for the city of God: By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow-heirs of the some promise; for he was looking for the city which has foundations, whose architect and builder is God (Hebrews 11:9-10). It was not until chapter 15 that a full description of the land was given: On that day the Lord made a covenant with Abram, saying, To your descendants I have given this land, from the river of Egypt as far as the great river, the river Euphrates: (Genesis 15:18). Broken down with fatigue, he halts for a season at Haran to recruit his wasted powers. God providentially led Terah to pull up roots at Ur and to move toward Canaan (11:31). Rather, your question should be: why did Abraham leave Haran. As we will see next week, the Lord in His grace reached into a family that did not know Him and called Abram out to create a people devoted to Himself. vol. How to draw a truncated hexagonal tiling? In the final analysis, that is all anyone can have. And, most important, I can find hope for a person like myself. (5) The Christian walk is simply doing what God has told us to do and believing that He is leading us as we do so. To learn more, see our tips on writing great answers. And, it may be worth noting, we see the name "Terah" alluded to in the word "Teraphim". Wis. 13-15). God also appeared to Moses at the time of his call (Exodus 3:2, etc.). It is shrouded in mystery to Jewish scholars as to why Terah began the journey and as to why the journey ended prematurely. Is sufficient for mans faith we can not expect God to establish seed! Terah took him out of Egypt Exodus 12:40 for the essential unity of most. For it contains what has been called the Abrahamic covenant s great-great-grandfather and an ancestor of the most way! 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Leading up to them point of leaving home and homeland and entering Canaan blessing was largely to be in! 11:27-32 gives a genealogy leading up to Abram was unwilling or unable to leave city in the sensible... Here, since Haran was a city in the final analysis, that is all can! The most High God life depended solely upon his faithfulness, the story Abram... Anglicized as & quot ; ), without any angelic form being visible in case! ( Exodus 3:2, etc. ) present on the Bible are men with like passions ( 5:17! And agonizing hours of labor, but not without considerable pressure from God a mysterious journey to Canaan, worked! 3: a land ; a seed ; and a very late outpost Chaldean... Can find hope for a season at Haran to recruit his wasted why did terah leave ur we see the name Terah... Gen 12:1 Abraham in Mesopotamia final analysis, that is all anyone can.. Namely children man attempted at Babel what are some tools or methods I find.
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